A couple of years ago Frosty and I went to
see APOCALYPSE NOW REDUX. As we waited for
the film to start, I glanced around and was
surprised to see virtually no women, children,
teenage boys, or young men in the theater.
The place was packed with men ranging in age
from their late thirties to their late fifties,
many of them wearing military boots, camouflage
jackets, and tie-dyed bandannas, the whole
platoon seething with anticipation while they
talked knowingly among themselves about cool
scenes they could remember from when they first
saw APOCALYPSE NOW twenty-five years earlier. Just
before the lights went down, I leaned over
to Frosty and whispered, "What've we gotten
ourselves into? I thought this was supposed
to be an anti-war film."
I soon learned that in APOCALYPSE NOW, Francis
Ford Coppola depicts the military as a menagerie
of fools and madmen, and war as a prolonged
LSD trip that's alternately comical and horrible
but always psychedelically beautiful and much
more intense and meaningful than everyday life.
Atrocities are portrayed as though they were
works of art. When Martin Sheen sees
corpses hanging from the limbs of trees as
his boat approaches the riverbank, the scene
is visually poetic, as carefully composed and
sickeningly gorgeous as one of those Medieval
triptychs depicting the torments of Hell.

Flaubert believed in art for art's sake and
felt that artists have no obligation whatsoever
to be ethical. Flaubert would have loved APOCALYPSE
NOW, but he also would have howled with laughter
if you tried to tell him it's an anti-war film.
Coppola's portrayal of Nam as the ultimate
drug experience, the ultimate dementia, the
ultimate dark epiphany is well designed to
be seductive rather than cautionary.
Elem Klimov's COME AND SEE is set in Byelorussia
during World War Two, but otherwise it's remarkably
similar to APOCALYPSE NOW. Klimov uses exactly
the same style of hallucinatory black comedy.
As COME AND SEE moves toward its conclusion,
the main character, a dimwitted 14-year-old
farm boy named Florya, wanders deeper and deeper
into the heart of darkness, just as Martin
Sheen does when he travels upriver to find
Marlon Brando's little kingdom in the jungle.
And like Sheen, Florya is more a stunned observer
of war than a participant in it.
Florya is played by Alexei Kravchenko, a youth
who had no previous experience at acting when
Klimov selected him for the part. When the
story begins, Florya's face resembles the face
of Alfred E. Neuman, the "What, me worry?" boy
in Mad, but by the end he has the gaunt, tormented,
profoundly traumatized countenance of one who
has witnessed genocide. To achieve this transformation,
Klimov had a professional hypnotist put Kravchenko
into a deep trance before certain key scenes
were filmed.
The other main character in COME AND SEE is
Glascha (played by Olga Mironova), an attractive
young woman who befriends Florya and journeys
with him. In some of the earlier scenes, especially
one when she dances in the rain, Glascha has
the look of a classic hippie flower child from
San Francisco's Summer of Love. Her face seems
to melt from one expression into another rather
than changing in a normal way, leading me to
suspect that Klimov may have provided Mironova
with an ample supply of LSD, just as Coppola
reputedly did for Sheen and the rest of the
cast and crew during the filming of APOCALYPSE
NOW.

At the start of the story, we see Florya and
a younger boy digging around in a spot where
soldiers are buried under a few feet of sand.
Florya desperately wants to find a rifle so
he can join a group of partisans and help them
defeat the Nazis who have invaded his homeland.
Florya is so eager to fight he can hardly stand
having to wait around until the storm troopers
arrive in his neck of the woods.
Soon enough, both of Florya's wishes are granted.
He unearths a rifle. And the storm troopers
arrive.
Like Coppola, Klimov depicts the military
as fools and madmen, and the horrors of war
as preternaturally exquisite works of art.
Nearly all the peasants in the ragtag band
of Byelorussian partisans that Florya joins
look goofy and ridiculous and impotent in their
makeshift uniforms, more like hobo clowns than
heroes. By contrast, the Nazi storm troopers
are big, strong, handsome, immaculately groomed
sadists, a master race of insane demons who
snicker and guffaw at their victims. In one
scene, the storm troopers slobber with glee,
cavort merrily, and give themselves rounds
of applause as they lock the entire population
of Perekhody inside a wooden meeting hall at
the center of the village, taunt them with
insults, then burn them alive. Thus the drab,
mundane awfulness of slaughter is romanticized
into a grotesquely festive carnival of horrors.
When a cow is felled by tracer bullets, the
closeups that show her dying on the ground
are esthetically ravishing, and a running glimpse
that Glascha gets of naked corpses heaped against
the side of a building has an eerie, misty,
almost unearthly beauty.
Above all else, COME AND SEE is vibrantly
psychedelic. The superficial message is that
war is absurd and hideous and obscene. The
underlying message, implicit in the movie's
pervasive psychedelic coloration, is that war
is a mind-blowing blast, a trip, a rush, a
visionary experience more intense than anything
else could possibly be. Somehow, I don't
think the tens of thousands of villagers who
died in Byelorussia in 1943 saw it that way.
My dislike for this style of war movie puts
me in the minority. COME AND SEE won the Grand
Prize at the Moscow Film Festival. Novelist
J. G. Ballard has declared it the greatest
war film ever made. Critic Walter Goodman calls
it "a moviemaker's tour de force." According
to actor Sean Penn, "What I saw will stay with
me forever . . . It's a masterpiece not only
of filmmaking but of humanity itself." The
most revealing tribute, however, comes from
reviewer Ron Wells: "I was ready to kick some
German ass after I endured this picture."