By perusing the spiritual section of this web site you
can easily understand that yoga is much more than just
standing on your head. There is a tremendous, vast body
of teachings that fall under the umbrella of yoga, and
the asanas - or yoga postures - are just a little part
of it.
While it is common knowledge that yoga postures belong to the hatha yoga system
of spiritual growth, most western yogis, including many yoga teachers, think
the postures constitute all of hatha yoga. Nothing could be further from the
truth, and this article aims at dispelling this myth.
WHAT IS HATHA YOGA?
Hatha yoga is one of the branches of kundalini
yoga. It belongs to the tantric tradition. Its ultimate goal
is to awaken the divine feminine power called kundalini shakti,
to raise that power through the spine and different chakras
until it reaches the topmost chakra, the crown center, thereby
granting spiritual illumination to the yogi.
There are two phases to that process: 1) purifying the psychic
system, and 2) awakening the kundalini.
Most of the efforts of the practitioner should be centered
on purification. When this is achieved the awakening will
follow fairly easily. In fact it is
possible to awaken the kundalini prematurely, before proper purification has
been achieved, and this can be dangerous to the practitioner's physical and
mental health.
THE TECHNIQUES OF HATHA YOGA
Now we will succinctly present the different methods of hatha
yoga. They should all be practiced for a complete spiritual
and psychic development.
Yamas: They are the ethical practices such as truthfulness,
non-violence, non-stealing and more. These, in combination
with the niyamas, constitute the
foundation of the spiritual edifice. One cannot be a yogi or yogini and ignore
the practice of these virtues. Becoming established in the yamas is extremely
difficult as they need to be observed in spirit as well as by the letter and
in thoughts, words, and deeds. Furthermore, they need to be practiced in relation
to each other. For example, sometimes being truthful could also be hurtful.
Niyamas: Here come the practices such as cleanliness, contentment, austerities,
self-study, etc. Their practice is absolutely essential.
Kriyas: The cleansing practices. Many of the subtle benefits of the
following practices will truly take place only when physical purification has
occurred to an advanced degree. There are six traditional kriyas to be practiced
regularly by the hatha yogi. These are simple, yet somewhat odd techniques
aimed at cleansing the tongue, teeth, nose, lungs, stomach, intestines, etc.
Most popular these days is jala neti, the cleansing of the nose with lukewarm,
salty water.
Asanas: Postures. This is the most popular aspect of the yoga body of
teachings, especially in the Western world. The asanas are deceptively powerful
and far ranging in their healing benefits. In the light of the kundalini awakening
process described above, the asanas help open the nadis (subtle energy channels)
to allow the prana (subtle life force) to flow freely.
Pranayamas: Breathing techniques. Pranayama aims at capturing the prana
from its main vehicle, the air. Then the prana is controlled and directed to
certain areas of the psychic system where it is stored for future use. There
are pranayamas for purification of the energy channels and some advanced ones
aimed at the direct awakening of the kundalini power.
Bandhas: Locks. The bandhas complement the practice of pranayama by
locking the prana in certain areas of the psychic system.
Mudras: Seals. The mudras seal the prana.
Dhyana: Meditation. The specific hatha yoga method of meditation is
chakra meditation. This includes visualizations of different elements of each
major chakra such as colors, mantras, subtle elements, deities, animals, etc.
Truly some of these techniques are reserved for the advanced and dedicated
aspirant. However, you should keep in mind that hatha yoga is much more than
an exercise regimen that builds strong and flexible muscles, a healthy body
and a relaxed mind.
As usual I will conclude this article by suggesting an easy to follow technique
that I encourage you to try. This time it will be the practice of the yama
truthfulness.
In the morning sit still on a comfortable pillow for a few minutes, take a
couple deep breaths, relax your whole body and think about truth. Think about
all levels of truth. Examine the advantages of being truthful in your daily
life while acknowledging the sacrifices to be made at the altar of truth. Sometimes
being truthful will run against one's petty self-interests but it will create
a noble character and inner mental strength. Then make the firm resolution
to be truthful throughout the day. You will be amazed at how difficult this
is. Sometimes saying nothing will be a breach of truthfulness.
You can use the same method to explore non-violence.
Have a joyful and enlightening practice. Om Shantih (peace).
|