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Q1)
It’s unusual, to say the least, to meet a Swami who
is involved in chess. What is your chess history?
A) My father taught me the moves as a very young child growing
up in Brooklyn, New York. I enjoyed playing the game through
high school, but became really interested in it at university
where my playing strength developed. I played on the Columbia
university team, which was the USA Intercollegiate champion
at the time. I was rated as a high expert - 2100 plus.
After going to India and spending many years practicing meditation
and Self-inquiry I had the opportunity to play tournament
chess again in LA. I wanted to see if my new understandings
of my inner world would help me achieve my long-term ambition
of becoming a US Master. In fact I was able to do that and
my playing had greatly improved.
When I first came to Australia ten years ago I played in a
few tournaments and won a few senior tournaments, but I haven’t
played serious chess in at least six years.
Q2) We hear that you knew Bobby Fischer in your youth. Can
you say how that came about?
A) Yes. My father, who was an artist, was getting a brochure
done at his printers. He met a woman there and somehow they
got talking about how much their sons loved chess. Suddenly
the woman said, “You may have heard of my son. His name
is Bobby Fischer.” That was around 1962. Bobby would
have been about nineteen and already US champion for about
five years, so my father was gob-smacked. Mrs Fischer gave
my father Bobby’s phone number and I called him up to
invite him over to my parents’ house. I was more nervous
making that phone call than I ever was to ask a girl out.
To my shock he accepted. The night he came over, I had the
whole Columbia chess team down. It was great. Bobby was such
a character. He read everybody’s palm and spoke very
bluntly about everything. He told one of my friends after
reading his palm, “You’re going to die young.”
My father and he really hit it off. My team-mates were playing
five-minute chess on the floor and Bobby was pretending not
to watch them. Of course, they were very excited to be playing
under the eye of the Grandmaster. One of the guys made a nice
sacrifice of the exchange and Bobby, who had been watching
out of the corner of his eye, said, “Very good, very
good. I thought you were a weakie.” I thought my friend
would die of bliss. Bobby explained, “I don’t
like to watch weak players. It ruins my game.”
After that we became friends and we went to chess clubs together
and even to the beach. One time we were at the beach and Bobby
saw a pretty girl sitting by herself. He went up to her and
said, “I’m Bobby Fischer, the great chess player.”
It was a good opening gambit, but she had never heard of him.
Her reply made him realise she was foreign, so he asked where
she was from. She said, “Holland.” Bobby said,
“Do you know Max Euwe?” (The Dutch former World
Champion). She’d never heard of him. Now Bobby had run
out of ideas. He shrugged his shoulders and walked away.
Bobby liked his friends and he liked to be admired. One night,
a friend of mine and I were sitting outside the ropes while
Bobby was playing Hans Berliner in the U.S. Championship.
At one point, Bobby played bishop takes knight. My friend
whispered to me, “Why did he do that?” since you
usually didn’t want to give a bishop up for a knight.
I said, well maybe it’s so and so, or such and such,
pointing out some positional advantages that Bobby was getting.
My friend considered it for a bit and then said to me enthusiastically,
“He’s a genius!” Bobby won and after the
game we went out to eat with him, and as we walked up Broadway,
he turned to us and said, “You liked bishop takes knight,
didn’t you?” He’d heard it and felt appreciated.
Another time, I visited Bobby at his house. He was living
with his mother at an apartment in Brooklyn. He played over
some games for me from the Russian publication, Schachmaty
Bulletin. He saw so much so quickly that it was breathtaking.
On several occasions, he went four or five moves ahead of
the game and had to take back the moves because he assumed
play would be along other lines. That night he showed me what
he said was a refutation of the King’s Gambit. He was
about to go off to play in a tournament in Argentina where
the great Spassky (not yet World Champion) would be his main
rival. Bobby said he thought that if Spassky had white, he
would play the King’s Gambit against him, and then he
said, “I’ll take his pawn, hold it and win.”
It all happened that way with one major difference. Spassky
had white, he played the King’s Gambit, Bobby took his
pawn, he held it, he established a winning position, but Boris
broke through and won. Bobby was so disgusted with himself.
The next time I saw him, he showed me how completely busted
Spassky had been in line after line, much of it beyond my
chess comprehension.
Speaking of Bobby’s grasp of the board, I saw him play
speed chess at the Marshall Chess Club with Bernard Zuckerman.
Zuckerman later became an IM, and was then a strong master
with a reputation as a speed player. Bobby gave him five minutes
and took half a minute for himself. He crushed him game after
game, all the while keeping up an endless flow of chess heckling.
His hand moved way faster than my eye could see.
Bobby was very peculiar and certainly marched to his own drummer.
He wasn’t always polite. One time the Chess Federation
gave him a gift of a suitcase before he went to represent
the US in the Leipzig Chess Olympics. The MC called him up
and made the presentation, and Bobby looked at the suitcase
and said, “It’s too big.”
He was stubborn and a bit paranoid, but underneath it all,
he was very likeable. He had a kind of innocence, and I don’t
think he ever understood why people reacted the way they did
to some of his behaviour. Bobby was certainly the greatest
genius I have ever met in any area of life, outside of yoga.
But I think it was his innocence that made people feel sympathy
for him. I’m very glad that he came out and played Spassky
in 1992 and I hope he’s happy in Budapest, or Japan
or wherever he is. I am sad to hear he has racist obsessions,
but not surprised. His thought process served him well in
chess, but he didn’t recognise that in life they were
often vitiated by his paranoia.
Q3) Did you ever play Bobby?
A) Not at chess, but I did play him at table soccer at an
arcade. He was unbelievably competitive at everything. When
one of my friends beat him at arm wrestling, he looked around
for a weaker player that he could beat. When I beat him at
a game of table soccer, he said, “Yeah, now you can
say you beat Bobby Fisher!” So I said, “Well,
I did, didn’t I?”
Q4) Do you still play chess and what was your greatest achievement?
A) As I said, I haven’t played serious chess for years,
but I do play five-minute chess on the Internet, which I’m
not very good at. We recently bought a giant size chess set
for the ashram, exactly like the one on Swanson Street, so
I’m looking forward to some chess afternoons at the
ashram. Public chess of that kind is a lot of fun.
As far as achievements in chess go, I think being a U.S. Master
was as far as my talent and desire could take me. I’ve
won a few tournaments and beat a few good players in tournament
play, most notably, grandmasters Michael Rohde and Ken Rogoff.
But my best achievement would have to be my victory over Mikhail
Tal. It was only in a simultaneous game of twenty players
at the Santa Monica Chess Club, but given that he is a chess
immortal and one of my heroes, and that my play was really
good in that game, it has to be my highest chess moment (see
below).
Q5) What have you learned about chess from your years of involvement
in yoga and meditation?
A) Quite a bit. Chess is a highly emotional activity and this
aspect of it has been largely overlooked. I don’t think
any other game or sport is so highly competitive. Sometimes
it seems as though you’re fighting for your ego-life.
Bobby used to say that he loved to crush people’s egos
at chess. It may look as though two chess players are sitting
at the board peacefully, calculating possibilities, but in
actuality they are seething with a kaleidoscope of emotions
-- fear, desire, exaltation, despair, fantasy and so on. Any
tournament chess player will agree with this. Some of these
emotions can contaminate the thought process and indeed make
tournament chess a very disagreeable experience. For some
people, a chess loss is like annihilation.
Recently in sport, there has been a lot of investigation of
the psychological aspects. There are books like The Inner
Game of Tennis, and The Inner Game of Golf. Since chess is
such an intellectual activity, it seems as though it is already
an inner game. But chess players generally focus on the opening,
the end game and the middle game, and are completely oblivious
to the fact that there is an “inner game” of chess
beyond these aspects. I recall two games from my university
chess days; both were crucial games and had opposite results.
In one game, I played really well, sacrificed a pawn for the
initiative, and was winning. In the tension of time pressure,
I overlooked the winning move and then made a series of weak
moves. I quickly went from a won game to a lost game. In a
different tournament, I was playing against Harvard in a crucial
game and was being thoroughly outplayed. The harder I tried
to extricate myself, the more constricted my position became.
On top of that, I had five minutes left for about fifteen
moves, and my opponent had forty-five minutes left. At that
point, I said to myself, “I am lost,” and as I
became resigned to this fact, all my tension left me and my
mind became peaceful and very clear. Just to complicate matters,
I sacrificed a bishop. I saw that the sacrifice could be refuted
and I expected to resign in another move or two. To my surprise,
it appeared that the tension that had left me had entered
my opponent. He sat writhing at the board. He seemed to be
thinking, “I’ve played such a masterpiece so far,
I don’t want to screw it up.” Several times his
hand went out to grasp a piece and then went back. It took
him half-an-hour to take the bishop. By this time I was aware
of what was happening and quickly played another move with
a show of confidence. Again he agonised. This time he sat
tortured by fear and doubt until his clock fell. These two
games brought home to me how important the emotional factor
in chess is.
In my later games of chess, after I had studied meditation,
I began to ask different kinds of questions at the board and
look for positions that made me feel harmonious and peaceful.
Sometimes the objectively best move is not right for your
style of play. By studying your inner process during play,
you will discover under what emotional conditions you play
the best. It’s easy to blunder when you feel frightened
or stressed. Hence, to cultivate a certain state of mind is
important.
Sometimes it’s important to calculate variations and
sometimes it’s better to play “natural moves.”
Chronic time pressure too, is an inner game problem. I would
call all of this “the yoga of chess” and it’s
an area well worth investigating for any player. Think of
the emotions as the fuel and the analytic mind as a computer
that runs on that fuel. The computer runs best on the fuel
of peaceful emotions and runs very poorly indeed on the fuel
of anger or fear. In other words, in chess as in life, we
are more likely to make bad choices when agitated than when
we are calm.
Let me say one more thing about the inner game. The bliss
of victory in chess is always accompanied by the pain of defeat
on the part of the opponent. By the law of compensation in
the universe, no one can always win. There is an evening-out
effect that takes place over the long haul. I think that the
reason Bobby Fisher quit was because he intuited this and
having become Top Gun, he couldn’t bear the inevitability
of some young gunslinger overtaking him. This being the iron
law of chess, an intelligent yogi-chessplayer will learn not
to bank everything on winning. Instead he will find ways to
enjoy the process of playing and also the investigation of
truth that chess is. This will make losing much less catastrophic
and probably make him a better player as well.
Game against Tal
I’m proud of this nice positional attack against the
former World Champion from a simultaneous display he gave
on 23 boards at the Santa Monica Bay Chess Club on November
28, l988.
Mikhail Tal - Shankarananda
Santa Monica 1988
Alekhine’s Defence
1.e4 Nf6 2.e5 Nd5 3.Nc3 Nxc3 4.bxc3 d5 5.d4 c5 6.Nf3 Bg4
Now we have a French pawn formation but without the QB hemmed
in by the e-pawn.
7.h3 Bxf3
Playing Tal, I am expecting the board to erupt into flames
at any moment.
Trading the Bishop keeps things simple and solid.
8.Qxf3 e6 9.Rb1 Qc7 10.Be2 Nc6 11. Qe3
Protecting d4 and preparing f4. We've lasted ten moves with
Tal, and he
hasn't sacrificed a piece, everything seems rational. Wait
a minute! Is that
a little combination I can play against the wizard?
11…cxd4! 12.cxd4 Bb4+ 13.Kf1
He saw it! If 13.c3 Nxd4! wins. Tal looked hard at me, trying
to work out
whether I had seen it or made a lucky move. I kept a poker
face.
13.O-O 14.c3 Be7 15.g4 Na5
Black will protect b7 then enter c4 with the Knight forcing
the Bishop to take it, weakening the white-squares significantly.
16.Kg2 Rab8 17.Bd2 Nc4 18.Bxc4 Qxc4 19.Rb3 Qa6!
Black has big edge. He swings his Queen around to attack the
King. This
move attacks the a-pawn, protects the b-pawn, protects the
e-pawn for the
coming f5, brings the Queen around for kingside play, and
continues to
watch the weak white diagonal!
20.Ra1 f5 21.exf6e.p. Rxf6 22.Rab1 Bd6!
The black squares are weak too.
23.Qe1 Bc7! 24.Be3 Qd6 25.f4 g5
Black wins a pawn and the attack continues. Tal seeks refuge
at f3.
26.Bd2 gxf4 27.Kf3 b6
The Rook is freed to participate in the attack.
28.R3b2 Re8 29.Qh4 e5 30.dxe5 Rxe5 31.Re1 Rh6! 32.Qf2 Rxh3+
33.Kg2 Rg3+ 34.Kf1 Qh6!
Square h6 is the doorway to the King.
35.Rxe5 Qh1+ 36.Ke2 Bxe5, 0-1. |